Saturday, August 3, 2019
An Analysis Of heart Of Darkness :: essays research papers
 An Analysis of "Heart of Darkness"      Joseph Conrad, in his long-short story, "Heart of Darkness," tells the tale  of two mens' realization of the hidden, dark, evil side of themselves. Marlow,  the "second" narrator of the framed narrative, embarked upon a spiritual  adventure on which he witnessed firsthand the wicked potential in everyone. On  his journey into the dark, forbidden Congo, the "heart of darkness," so to speak,  Marlow encountered Kurtz, a "remarkable man" and "universal genius," who had  made himself a god in the eyes of the natives over whom he had an imperceptible  power. These two men were, in a sense, images of each other: Marlow was what  Kurtz may have been, and Kurtz was what Marlow may have become.  Like a jewel, "Heart of Darkness" has many facets. From one view it is an  exposure of Belgian methods in the Congo, which at least for a good part of the  way sticks closely to Conrad's own experience. Typically, however, the  adventure is related to a larger view of human affairs. Marlow told the story  one evening on a yacht in the Thames estuary as darkness fell, reminding his  audience that exploitation of one group by another was not new in history. They  were anchored in the river, where ships went out to darkest Africa. Yet, as  lately as Roman times, London's own river led, like the Congo, into a barbarous  hinterland where the Romans went to make their profits. Soon darkness fell over  London, while the ships that bore "civilization" to remote parts appeared out of  the dark, carrying darkness with them, different only in kind to the darkness  they encounter.  These thoughts and feelings were merely part of the tale, for Conrad had a  more personal story to tell, about a single man who went so far from  civilization that its restraints no longer mattered to him. Exposed to the  unfamiliar emotional and physical demands of the African wilderness, free to do  exactly as he chose, Kurtz plunged into horrible orgies of which human sacrifice  and cannibalism seemed to have formed a part. These excesses taught him and  Marlow what human nature was actually like: "The horror!" Kurtz gasped before  he died. Marlow's own journey from Belgium to the Congo and thence up the river  then took on the aspect of a man's journey into his own inner depths. Marlow  was saved from the other man's fate not by higher principles or a better  disposition, but merely because he happened to be very busy, and the demands of  work were themselves a discipline. The readers perceive, too, that other white    					    
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